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Jews as the chosen people : ウィキペディア英語版
Jews as the chosen people

In Judaism, "chosenness" is the belief that the Jews, via descent from the ancient Israelites, are the chosen people, i.e. chosen to be in a covenant with God. The idea of the Israelites being chosen by God is found most directly in the Book of Deuteronomy〔Clements, Ronald (1968). ''God's Chosen People: a Theological Interpretation of the Book of Deuteronomy''. In series, ''Religious Book Club'', 182. London: S.C.M. Press〕 as the verb ''bahar'' (), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people".〔(The Jews as a Chosen People: Tradition and Transformation, S. Leyla Gurkan )〕 Much is written about these topics in rabbinic literature. The three largest Jewish denominations— Orthodox Judaism, Conservative Judaism and Reform Judaism—maintain the belief that the Jews have been chosen by God for a purpose. Sometimes this choice is seen as charging the Jewish people with a specific mission — to be a light unto the nations, and to exemplify the covenant with God as described in the Torah.
This view, however, did not preclude a belief that God has a relationship with other peoples — rather, Judaism held that God had entered into a covenant with all humankind, and that Jews and non-Jews alike have a relationship with God. Biblical references as well as rabbinic literature support this view: Moses refers to the "God of the spirits of all flesh" (), and the Tanakh (Hebrew Bible) also identifies prophets outside the community of Israel. Based on these statements, some rabbis theorized that, in the words of Nethanel ibn Fayyumi, a Yemenite Jewish theologian of the 12th century, "God permitted to every people something he forbade to others...() God sends a prophet to every people according to their own language."(Levine, 1907/1966) The Mishnah states that "Humanity was produced from one man, Adam, to show God's greatness. When a man mints a coin in a press, each coin is identical. But when the King of Kings, the Holy One, blessed be He, creates people in the form of Adam not one is similar to any other." (Mishnah Sanhedrin 4:5) The Mishnah continues, and states that anyone who kills or saves a single human, not Jewish, life, has done the same (save or kill) to an entire world. The Tosefta, a collection of important post-Talmudic discourses, also states: "Righteous people of all nations have a share in the world to come" (Sanhedrin 105a).
According to the Israel Democracy Institute, approximately two thirds of Israeli Jews believe that Jews are the "chosen people".〔(2013 Democracy Index ), "We asked: “To what extent do you believe that the Jews are the ‘chosen people’?” As shown in Figure 34, roughly two thirds of the Jewish respondents (64.3%) believe “very strongly” or “quite strongly” that the Jews are indeed the chosen people, while one third (32.7%) do not share this view."〕
==In the Bible==
According to the traditional Jewish interpretation of the Bible, Israel's character as the chosen people is unconditional as it says in ,
:"For you are a holy people to YHWH your God, and God has chosen you to be his treasured people from all the nations that are on the face of the earth."
The Torah also says,
:"Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure unto me from all the peoples, for all the earth is mine" ().
God promises that he will never exchange his people with any other:
:"And I will establish My covenant between Me and you and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you." ((Genesis 17:7) ).
Other Torah verses about chosenness,
*"And you shall be unto me a kingdom of priests, and a holy nation" ().
*"The Lord did not set his love upon you, nor choose you, because you were more in number than any people; for you were the fewest of all people; but because the Lord loved you, and because he would keep the oath which he had sworn unto your ancestors." ().
The obligation imposed upon the Israelites was emphasized by the prophet Amos ():
:"You only have I singled out of all the families of the earth: therefore will I visit upon you all your iniquities."

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